Monday, October 22, 2007
A Brief History of the Internet
By default, any ultimate history of the Internet must be short, since the Internet in one form or another has only been in reality for less than 30 years. The first iteration of the Internet was launched in 1971 with a community showing in early on 1972. This new network, recognized as ARPANET. It means Advanced Research Projects Agency Network was very ancient by today's standards, but an objective in computer interactions.
ARPANET was based upon the design concepts of Larry Roberts (MIT) and was fleshed out at the first ACM colloquium, held in Gaithersburg, TN in 1966, although RFPs weren't sent out until mid 1968.
The responsibility of security in 1969 commissioned ARPANET, and the first node was created at the University of California in Los Angeles, administration on a Honeywell DDP-516 mini-computer. The second node was recognized at Standford University and launched on October first of the same year. The third node was situated at the University of California, Santa Barbara November 1, 1969 and the fourth was opened at the University of Utah in December.
By default, any ultimate history of the Internet must be short, since the Internet in one form or another has only been in reality for less than 30 years. The first iteration of the Internet was launched in 1971 with a community showing in early on 1972. This new network, recognized as ARPANET. It means Advanced Research Projects Agency Network was very ancient by today's standards, but an objective in computer interactions.
ARPANET was based upon the design concepts of Larry Roberts (MIT) and was fleshed out at the first ACM colloquium, held in Gaithersburg, TN in 1966, although RFPs weren't sent out until mid 1968.
The responsibility of security in 1969 commissioned ARPANET, and the first node was created at the University of California in Los Angeles, administration on a Honeywell DDP-516 mini-computer. The second node was recognized at Standford University and launched on October first of the same year. The third node was situated at the University of California, Santa Barbara November 1, 1969 and the fourth was opened at the University of Utah in December.
Sunday, October 14, 2007
New definition of planet
International Astronomical Union proposed that the term "planet" be redefined to include other objects beyond the traditional nine planets considered a part of the solar system in the year 2006. On August 24, 2006 in Prague, in the Czech Republic the members of the IAU will vote on the proposal. They have included three planets they are Ceres which is considered as a planet, then an asteroid. The next comes the Charon previously measured as a moon of Pluto would be considered as double planet under this proposed definition. And then comes the finally discovered 2003 UB313 also named as Xena. It is quite possible that, after more searching, astronomers will discover more objects in the solar system that meet this new definition.
International Astronomical Union proposed that the term "planet" be redefined to include other objects beyond the traditional nine planets considered a part of the solar system in the year 2006. On August 24, 2006 in Prague, in the Czech Republic the members of the IAU will vote on the proposal. They have included three planets they are Ceres which is considered as a planet, then an asteroid. The next comes the Charon previously measured as a moon of Pluto would be considered as double planet under this proposed definition. And then comes the finally discovered 2003 UB313 also named as Xena. It is quite possible that, after more searching, astronomers will discover more objects in the solar system that meet this new definition.
Monday, October 08, 2007
Jewellery
One universal issue is control over who could wear what jewellery, a point which indicate the powerful symbolism the wearing of jewellery evoked. In ancient Rome, for instance, only convinced ranks could wear rings; later, sumptuary laws dictated who could wear what type of jewellery; again based on rank. Cultural dictate have also played a important role; for example, the wearing of earrings by Western men was considered "effeminate" in the 19th and early 20th centuries. on the other hand, the jewellery industry in the early 20th century launched a crusade to popularize wedding rings for men — which caught on — as well as appointment rings for men , going so far as to make a false history and claim that the practice had Medieval roots. By the mid 1940s, 85% of weddings in the U.S. feature a double-ring ceremony, up from 15% in the 1920s.Religion has also played a role: Islam, for instance, consider the wearing of gold by men as a social taboo,and many religions have edicts against extreme display.
One universal issue is control over who could wear what jewellery, a point which indicate the powerful symbolism the wearing of jewellery evoked. In ancient Rome, for instance, only convinced ranks could wear rings; later, sumptuary laws dictated who could wear what type of jewellery; again based on rank. Cultural dictate have also played a important role; for example, the wearing of earrings by Western men was considered "effeminate" in the 19th and early 20th centuries. on the other hand, the jewellery industry in the early 20th century launched a crusade to popularize wedding rings for men — which caught on — as well as appointment rings for men , going so far as to make a false history and claim that the practice had Medieval roots. By the mid 1940s, 85% of weddings in the U.S. feature a double-ring ceremony, up from 15% in the 1920s.Religion has also played a role: Islam, for instance, consider the wearing of gold by men as a social taboo,and many religions have edicts against extreme display.
Tuesday, October 02, 2007
Advertising
Advertising is a traditional Society. This paper shows the difficulties of promoting products in conventional societies such as traditional Muslim countries. Advertising is a major marketing implement for organizations to sell their products and services. The paper argues that in conservative societies however, it is virtually impossible to convey message in a smart way. This paper discusses the Saudi society and the approaches to advertising as compared to the United States. It discusses advertising mediums such as television commercial and the internet and shows how messages put across to the consumer differ between the two countries, based on cultural demands.
Extensive hard work is made to keep the society segregated so that no mingling or socializing for the two is possible. As a result, educational institutes are segregated and the place of work does not employ women much. There are harsh laws regarding women covering themselves, traveling with a male relation and driving. In addition, media, along with the Internet, is heavily concealed for any trace of irreligious content.
Advertising is a traditional Society. This paper shows the difficulties of promoting products in conventional societies such as traditional Muslim countries. Advertising is a major marketing implement for organizations to sell their products and services. The paper argues that in conservative societies however, it is virtually impossible to convey message in a smart way. This paper discusses the Saudi society and the approaches to advertising as compared to the United States. It discusses advertising mediums such as television commercial and the internet and shows how messages put across to the consumer differ between the two countries, based on cultural demands.
Extensive hard work is made to keep the society segregated so that no mingling or socializing for the two is possible. As a result, educational institutes are segregated and the place of work does not employ women much. There are harsh laws regarding women covering themselves, traveling with a male relation and driving. In addition, media, along with the Internet, is heavily concealed for any trace of irreligious content.
